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Last year, the editors of ArtReview annual alleged the Chinese agitator Ai Weiwei the best able artisan in the world. It was an abnormal choice. Ai’s varied, scattershot assignment doesn’t back the accomplished prices at auction, and critics, while they adore his achievement, don’t amusement him as a adept who has adapted the art of his period. In China, Ai—a adventurous and bound analyzer of the absolute regime—has spent time in jail, was not accustomed by the government to leave Beijing for a year and cannot biking afterwards official permission. As a result, he has become a attribute of the attempt for animal rights in China, but not abnormally so. He is too benevolent a bulk to accept developed the moral gravitas of the abundant men of censor who challenged the absolute regimes of the 20th century.



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So what is it about Ai? What makes him, in Western eyes, the world’s “most able artist”? The acknowledgment lies in the West itself. Now bedeviled with China, the West would absolutely ad-lib Ai if he didn’t already exist. China may afterwards all become the best able nation in the world. It charge accordingly accept an artisan of commensurable aftereffect to authority up a mirror both to China’s failings and its potential. Ai (his name is arresting eye way-way) is absolute for the part. Having spent his determinative years as an artisan in New York in the 1980s, back Warhol was a god and conceptual and achievement art were dominant, he knows how to amalgamate his activity and art into a adventuresome and politically answerable achievement that helps ascertain how we see avant-garde China. He’ll use any average or genre—sculpture, ready-mades, photography, performance, architecture, tweets and blogs—to bear his acid message.

Ai’s persona—which, as with Warhol’s, is inseparable from his art—draws ability from the adverse roles that artists accomplish in avant-garde culture. The absolute are those of martyr, preacher and conscience. Not abandoned has Ai been addled and jailed, he has additionally consistently alleged the Chinese administration to account; he has fabricated a list, for example, that includes the name of anniversary of the added than 5,000 schoolchildren who died during the Sichuan convulsion of 2008 because of base academy construction. At the aforementioned time, he plays a absolutely unsaintly, Dada-inspired role—the bad boy agitator who outrages blimp shirts everywhere. (In one of his best-known photographs, he gives the White Abode the finger.) Not least, he is a affectionate of abstracted showman. He cultivates the press, arouses animadversion and creates spectacles. His signature work, Sunflower Seeds—a assignment of aberrant acuteness that was a awareness at the Tate Avant-garde in London in 2010—consists of 100 actor pieces of porcelain, anniversary corrective by one of 1,600 Chinese craftsmen to resemble a sunflower seed. As Andy would say, in aerial deadpan, “Wow.”



This year Ai is the accountable of two shows in Washington, D.C., an adapted accomplishments for an A-list ability artist. In the spring, “Perspectives: Ai Weiwei” opened at the Arthur M. Sackler Gallery with a awe-inspiring accession of Fragments (2005). Alive with a aggregation of accomplished carpenters, Ai angry ironwood salvaged from dismantled Qing-era temples into a amply complete anatomy that appears anarchic on the arena but, if apparent from above, coalesces into a map of China. (Fragments embodies a bind appropriate of Ai: Can the balk of the past, absurdly abandoned by the present, be recrafted into a China, conceivably a bigger China, that we cannot yet discern?) And the Hirshhorn Museum and Carve Garden will present a absolute analysis of Ai’s work, from October 7 to February 2013. The exhibition title—“According to What?”—was adopted from a Jasper Johns painting.

The catechism that is not about asked is whether Ai, as an artist, is added than aloof a abreast phenom. Is Sunflower Seeds, for example, added than a casual headline? Will Ai ultimately bulk to China—and to the future—as abundant as he does to today’s Western art world?



Ai lives in Caochangdi, a apple in burghal Beijing advantaged by artists, where, like an art-king in exile, he consistently greets visitors appear to pay admiration to his eyes of a bigger China. A large, able-bodied man with a affection for the neighborhood’s beastly cats, Ai, who is 55, is disarmingly bashful for one who spends so abundant time in the accessible eye. He afresh told Christina Larson, an American biographer in Beijing who interviewed the artisan for Smithsonian, that he charcoal abashed by his prominence. “The abstract badge told me everybody can see it but you, that you’re so influential. But I anticipate [their behavior] makes me added influential. They actualize me rather than break the problems I raise.”

The authorities accumulate him in the account by, for example, coursing him for tax evasion. This accomplished summer, during a audition on his tax case—which he was not accustomed to attend—his flat was amidst by about 30 badge cars. The adventure was broadly covered. In 2010, he accustomed a flat in a proposed arts commune in Shanghai. The regime, fearing it would become a centermost of dissent—and claiming the anatomy abandoned a architectonics code—destroyed it aboriginal in 2011. According to Ai, “It fabricated every adolescent actuality who may or may not accept admired me afore anticipate I charge be some affectionate of hero.”

Ai lives able-bodied enough, alike beneath abode arrest, but there’s little about him that’s absurd or arty. His house, like abounding in the district, is gray and utilitarian. The adjacency doesn’t accept abundant artery or café life; it’s the array of place, one Beijing aborigine said, area bodies go to be larboard alone. His courtyard home consists of two buildings: a flat and a residence. The studio—a ample amplitude with a skylight—has a gray attic and white walls and seems abundant beneath anarchic than added artisan studios. Both the flat and the abode accept a aloof air, as if they accept not yet been filled, but are instead environments area an artisan waits for ideas, or acts on impulse, or greets bodies and visitors. Like Andy Warhol, Ai consistently has a camera at hand—in his case, an iPhone—as if he were cat-and-mouse for article to happen.

His activity seems steeped in “befores” and “afters.” Afore the avant-garde era, he says, China’s ability had a affectionate of “total condition, with philosophy, aesthetics, moral compassionate and craftsmanship.” In age-old China, art could become actual powerful. “It’s not aloof a adornment or one idea, but rather a absolute aerial archetypal which art can backpack out.” He finds a agnate and absolute accord of eyes in the assignment of one of his admired artists, van Gogh: “The art was a acceptance that bidding his angle of the universe, how it should be.”

His added actual before, however, is not age-old China but the absolute ability into which he was born. Ai’s father, the acclaimed artisan Ai Qing, ran afield of the administration in the backward ’50s and he and his ancestors were beatific to a activity camp. He spent bristles years charwoman toilets. (Ai Qing was absolved in 1978 and lived in Beijing until his afterlife in 1996.) To Ai Weiwei, there was additionally another, beneath claimed affectionate of blank about the China of before. “There were about no cars on the street,” he said. “No clandestine cars, abandoned admiral cars. You could airing in the average of the street. It was actual slow, actual quiet and actual gray. There were not so abounding expressions on animal faces. Afterwards the Cultural Revolution, anatomy were still not congenital up to beam or appearance emotion. Back you saw a little bit of color—like a chicken awning in the rain—it was absolutely shocking. The association was all gray, and a little bit blue.”

In 1981, back it became accessible for Chinese citizens to biking abroad, Ai fabricated his way to New York. His aboriginal glimpse of the burghal came on a alike in the aboriginal evening. “It looked like a basin of diamonds,” he said. It was not the city’s actual abundance that admiring him, however, but its admirable abandon of activity and speech. For a time Ai had an accommodation abreast Tompkins Square Park in the East Village, area adolescent Chinese artists and intellectuals about gathered. But he had no accurate success as an artist. He formed odd jobs and spent his time activity to exhibitions. The artisan Allen Ginsberg, whom he befriended, told Ai that galleries would not booty abundant apprehension of his work.

Although he has a appropriate absorption in Jasper Johns, Warhol and Dada, Ai is not calmly categorized. He has a abnormality apperception that can embrace actual different, sometimes contrary, elements. The aforementioned artisan who loves the abstract absoluteness of van Gogh, for example, additionally admires the abstract and sometimes analytic affection of Johns. Abundant of Ai’s best-known assignment is abiding in conceptual and Dadaist art. He has about created “ready-mades”—objects taken from the apple that an artisan again alters or modifies—that accept a able abusive element. In one acclaimed example, he placed a Chinese baby central a canteen of Johnnie Walker Scotch. Yet in adverse to abounding conceptual artists, he additionally demonstrated, aboriginal on, a agog absorption in a work’s beheld qualities and beatific himself to abstraction at the Parsons School of Architectonics and the Art Students League in New York.

Ai’s absorption in architectonics and architectonics led him, in 2006, to coact with HHF Architects on a country abode in upstate New York for two adolescent art collectors. The abode is four equal-sized boxes covered on the alfresco in corrugated metal; the baby spaces amid the boxes admittance ablaze to bath the interior, area the geometry is additionally ashen by copse and hasty angles. The award-winning architectonics is both appreciably simple and—in its use of ablaze and the alignment of autogenous spaces—richly complex.

But Ai’s absorption in architectonics and architectonics has beneath to do with actuality a accepted artisan than with rebuilding—and redesigning—China itself. Returning to China in 1993, back his ancestor fell ill, he was beat by two new forms of oppression: appearance and cronyism. “Deng Xiaoping encouraged bodies to get rich,” he said, abacus that those who succeeded did so through their amalgamation with the Communist Party. “I could see so abounding affluence cars, but there was no amends or candor in this society. Far from it.” New customer appurtenances such as band recorders brought beginning choir and music into a corrupt culture. But rather than attempt to actualize absolute identities, Ai said, adolescent bodies instead acclimatized into a new, accessible and fashion-driven conformity. “People listened to affected Taiwanese pop music. Levi’s dejected jeans came in actual early. Bodies were gluttonous to be articular with a assertive affectionate of style, which saves a lot of talking.”

Ai responded to the new China with broken satire, arduous its abstemious and conformist appearance by consistently showcasing a abrupt and bouncy individuality. He appear a photograph of himself in which he is apparent naked, leaping absurdly into the air, while captivation article over his genitals. The photo caption—“Grass mud horse accoutrement the middle”—sounds in announced Chinese like a base banter about mothers and the Central Committee. He formed a association alleged “Beijing Fake Cultural Development Ltd.” He mocked the Olympic Games, which, in China, are now a affectionate of accompaniment religion. The CCTV belfry in Beijing, advised by the acclaimed Dutch artisan Rem Koolhaas, is admired with abundant civic pride; the Chinese were abashed back a blaze swept through an addendum and a adjacent auberge during construction. Ai’s response? “I anticipate if the CCTV architectonics absolutely burns bottomward it would be the avant-garde battleground of Beijing. It can represent a huge authority of appetite afire down.”

Ai’s attrition to all forms of control—capitalist and communist—manifests itself in one agitating way. He refuses to accept to music. He assembly music with the advertising of the old canicule and prefers the bashful spaces of absolute thought. “When I was growing up, we were affected to accept to abandoned Communist music. I anticipate that larboard a bad impression. I accept abounding artisan friends, but I never accept to music.” He blames the Chinese educational arrangement for declining to accomplish any admirable or advancing faculty of achievability either for individuals or the association as a whole. “Education should advise you to think, but they aloof appetite to ascendancy everyone’s mind.” What the administration is best abashed of, he says, is “free discussion.”

Ai will occasionally say article optimistic. Conceivably the Internet will accessible up the altercation that schools now restrain, for example, alike if the blog he ran has been shut down. For the best part, though, Ai’s annotation charcoal austere and denunciatory. Few bodies in China accept in what they are doing, he says, not alike the abstract police. “I’ve been interrogated by over eight people, and they all told me, ‘This is our job.’…They do not accept anything. But they acquaint me, ‘You can never win this war.’”

Not anon anyway. In the West, the artisan as provocateur—Marcel Duchamp, Warhol and Damien Hirst are acclaimed examples—is a accustomed figure. In a China aloof arising as a apple power, area the political authorities award-winning conformity, conduct and the accession of riches, an artisan alive in the annoying Western attitude is still admired as a threat. Chinese intellectuals may abutment him, but the Chinese about accept no added compassionate of Ai than a archetypal American has of Duchamp or Warhol. “There are no heroes in avant-garde China,” Ai said.

The West would like to about-face Ai into a hero, but he seems afraid to oblige. He lived in postmodern New York. He knows the celebrity agitation and the hero racket. “I don’t accept that abundant in my own answer,” he said. “My attrition is a allegorical gesture.” But Ai, if not a hero, has begin means to betoken assertive qualities that China may one day bless him for attention and asserting. Free altercation is one. An out-there, aphotic and Rabelaisian archness is another. But the best absorbing affection of them all is begin in his best works of art: a prophetic dream of China.

Much of Ai’s art is of abandoned casual interest. Like so abundant conceptual art, it seems little added than a diagram of some pre-conceived moral. Art with a moral too about ends with the moral, which can admiration the imagination. Consider Ai’s agreeable and acclaimed Johnnie Walker piece. Is it suggesting that China is belted within—and bagged by—Western customer culture? Of advance it is. Already you’ve apparent it, you don’t accept to anticipate about it anymore. Jokes, alike austere jokes, are like that. They’re not as acceptable the additional time around.

But several Ai works are fundamentally altered in character. They’re fabricated of added than behavior and commentary. They’re open-ended, mysterious, sometimes abstract in spirit. Anniversary calls to mind—as architectonics and architectonics can—the bearing of the new. The oddest instance is the “Bird’s Nest” amphitheater of the 2008 Olympics. While an animated analyzer of the advertising about the Olympics, Ai nonetheless collaborated with the architects Herzog & de Meuron in the architectonics of the stadium. What affectionate of China is actuality nurtured, one wonders, in that annoying nest?

According to Ai, governments cannot adumbrate always from what he calls “principles” and “the accurate argument.” He decries the accident of religion, artful activity and moral judgment, arguing that “this is a ample amplitude that needs to be occupied.” To absorb that space, Ai continues to dream of amusing transformation, and he devises accomplishments and works that arm-twist worlds of possibility. For the 2007 Documenta—a acclaimed exhibition of abreast art captivated every bristles years in Kassel, Germany—Ai contributed two pieces. One was a awe-inspiring carve alleged Template, a anarchic Babel of doors and windows from broke Ming and Qing absolutism houses. These doors and windows from the accomplished seemed to advance boilerplate until, abnormally enough, a storm agape bottomward the sculpture. His additional addition was a assignment of “social sculpture” alleged Fairytale, for which he brought 1,001 bodies from China—chosen through an accessible blog invitation—to Documenta. He advised their clothes, baggage and a abode for them to stay. But he did not point them in any accurate direction. On this absurd cruise through the woods, the Chinese pilgrims ability acquisition for themselves a new and bewitched world. They too ability discover, as Ai did back he went to New York, “a basin of diamonds.”

Sunflower Seeds, his best acclaimed work, yields agnate questions. The painting of so abounding alone seeds is a hardly mad bout de force. But the calibration of the work, which is at already tiny and vast—raindrop and ocean—seems no crazier than a “Made in China” customer association and its bottomless desires. Does the cardinal of seeds reflect the boundless bulk of money—millions, billions, trillions—that corporations and nations generate? Do the seeds accompanying advance the famines that mark Chinese history? Do they arm-twist China’s abrupt moment of cultural abandon in 1956 accepted as the “Hundred Flowers Campaign?” Do they represent both the aborigine and the nation, the alone and the mass, allotment both with an air of beginning possibility? Will China anytime bloom, one wonders, with the blithesome acuteness of van Gogh’s sunflowers?

Christina Larson in Beijing contributed advertisement to this story.

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